Ezra 4
Ezra 4 records how external opposition and interference arose at the point when the rebuilding of the Jerusalem temple began. The chapter is broadly divided into three main parts, through which the storyline unfolds. First, the enemies of Judah and Benjamin try to join the rebuilding of the temple, but the people of Judah refuse. Next, the foreigners directly interfere with the construction and send a written accusation to the governor. Finally, the work is halted by the order of the Persian king, Artaxerxes. This chapter describes how interference from the outside—and the trials that God’s people face as a result—develop.
1verseNow when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple to the LORD, the God of Israel,
2versethey came near to Zerubbabel, and to the heads of fathers’ households, and said to them, “Let us build with you, for we seek your God as you do; and we have been sacrificing to him since the days of Esar Haddon king of Assyria, who brought us up here.”
3verseBut Zerubbabel, Jeshua, and the rest of the heads of fathers’ households of Israel said to them, “You have nothing to do with us in building a house to our God; but we ourselves together will build to the LORD, the God of Israel, as King Cyrus the king of Persia has commanded us.”
4verseThen the people of the land weakened the hands of the people of Judah, and troubled them in building.
5verseThey hired counselors against them to frustrate their purpose all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.
6verseIn the reign of Ahasuerus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.
7verseIn the days of Artaxerxes, Bishlam, Mithredath, Tabeel, and the rest of his companions wrote to Artaxerxes king of Persia; and the writing of the letter was written in Syrian and delivered in the Syrian language.
8verseRehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king as follows.
9verseThen Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites,
10verseand the rest of the nations whom the great and noble Osnappar brought over and settled in the city of Samaria, and in the rest of the country beyond the River, and so forth, wrote.
11verseThis is the copy of the letter that they sent: To King Artaxerxes, from your servants, the people beyond the River.
12verseBe it known to the king that the Jews who came up from you have come to us to Jerusalem. They are building the rebellious and bad city, and have finished the walls and repaired the foundations.
13verseBe it known now to the king that if this city is built and the walls finished, they will not pay tribute, custom, or toll, and in the end it will be hurtful to the kings.
14verseNow because we eat the salt of the palace and it is not appropriate for us to see the king’s dishonor, therefore we have sent and informed the king,
15versethat search may be made in the book of the records of your fathers. You will see in the book of the records, and know that this city is a rebellious city, and hurtful to kings and provinces, and that they have started rebellions within it in the past. That is why this city was destroyed.
16verseWe inform the king that if this city is built and the walls finished, then you will have no possession beyond the River.
17verseThen the king sent an answer to Rehum the chancellor, and to Shimshai the scribe, and to the rest of their companions who live in Samaria, and in the rest of the country beyond the River: Peace.
18verseThe letter which you sent to us has been plainly read before me.
19verseI decreed, and search has been made, and it was found that this city has made insurrection against kings in the past, and that rebellion and revolts have been made in it.
20verseThere have also been mighty kings over Jerusalem who have ruled over all the country beyond the River; and tribute, custom, and toll was paid to them.
21verseMake a decree now to cause these men to cease, and that this city not be built until a decree is made by me.
22verseBe careful that you not be slack doing so. Why should damage grow to the hurt of the kings?
23verseThen when the copy of King Artaxerxes’ letter was read before Rehum, Shimshai the scribe, and their companions, they went in haste to Jerusalem to the Jews, and made them to cease by force of arms.
24verseThen work stopped on God’s house which is at Jerusalem. It stopped until the second year of the reign of Darius king of Persia.
Key Contents and Meaning of the Text
- The Beginning of the Interference (Verses 1–5): The foreigners suggest building the temple together with the people of Judah, but the Judahite leaders refuse. They did not compromise in order to preserve pure faith; as a result, they end up facing even greater interference.
- Political Pressure and Accusations (Verses 6–23): The adversaries repeatedly accused the people of Judah to the Persian government. Even during several kings (Xerxes, Artaxerxes), this ongoing opposition affects not only the temple but also the rebuilding of the city walls. The governors and officials submitted negative reports to the king, causing the rebuilding of Jerusalem to be viewed as national rebellion.
- The Halt of the Construction (Verse 24): In the end, construction is stopped by the command of King Artaxerxes. In this way, it may seem as though realistic obstacles are interfering with God’s will, but this can be understood within God’s providence and plan.
Meditation Points
- What choice should we make between keeping the purity of faith and compromising with the outside?
- Let’s remember that the interference and difficulties we face when doing God’s work can become an opportunity to examine our own decisions and perseverance.
- In the face of real hardships, what attitude and posture should we take?
Apply It to Me
- I also reflect on whether I have experienced outside pressure or interference while living a life of faith or doing good work.
- Am I able to check whether I have the faith and courage to hold on to God’s will and move forward even amid difficulties and interference?
- I feel that I need time to think about what I should decide in my life today in order to keep the purity of my faith—to stay focused on God without compromising with the world’s values.